Osho quotes on Meditation
Osho
quotes on Meditation
- Any action in which you can be total becomes
meditation.
- Choose one meditation and then put all your effort in
it. That effort has to be very regular because will is created only out of
regularity. It has to be very persistent and a continuity has to be
maintained. Even to miss for one day is to destroy much -- and at least
one hour every day has to be given to it.
- Remember always that the ultimate value is meditation,
so anything you do, do meditatively; and all things can be done in a
meditative way.
- Once work becomes meditation, then there is naturally
great joy. Meditation should never be against work, otherwise there is a
conflict, then life is not harmonious. When everything fits together in
one pattern there is beauty and balance. So the man who can find
meditation in his work is the most fortunate man. Whatever you are doing
is not the point -- you may be a woodchopper, that will do; you may may be
a brick-maker, that will do. The point is that whatsoever you are doing is
not against your being, and that your being and your doing go together
hand in hand, in a dance. Then each experience is a growth experience, and
out of each experience it is not only that your work grows, you grow. And
it is not only that your work succeeds -- you succeed... and that is the
real value.
- Meditation simply means a state of no-thought,
awareness without the process of thought, just pure, mirror-like
awareness, with no thoughts passing in the mind.
- Compassion is a shadow of meditation; a meditative mind
is a compassionate mind. So learn meditation and forget about compassion,
otherwise you can become a do-gooder, and that is a dangerous thing. Just
think about one thing -- how to cultivate a more silent mood... and that
is possible through many things. Through dance it is possible, through
music, through meditation, through running, through swimming it is
possible -- anything that can take total possession of you, in which you
are utterly lost, and out of which there arises that meditative state.
Then you will see that out of that meditation suddenly you have become
full of compassion. So my whole emphasis is on meditation and on nothing
else.
- Meditation means cleansing the mirror, dropping
thoughts, letting thoughts disappear, attaining to moments when thinking
ceases. And those are the most blissful moments in life. Once you have
tasted a single moment of no-thought, you have taken a great leap into
truth; then things will become more and more easy every day.
- Meditation is nothing but a bridge between you and
light. Then darkness is just a river, it goes flowing underneath the
bridge; you can move to the world of light. And the essential core of
meditation is very simple: it is to be a witness of your mind process, not
to be identified with the mind processes -- thoughts, desires,
imaginations, projections, dreams, memories and so on and so forth -- not
to be identified with anything that passes in the mind but to remain
aloof, watching, seeing it, knowing, tacitly knowing 'I am separate, I am
not it. I am just a mirror reflecting it all but I don't become the
reflection.
- Meditation means: remain as relaxed as you are in deep
sleep and yet alert. Keep awareness there; let thoughts disappear but
awareness has to be retained. And this is not difficult: it is just that
we have not tried it, that's all. It is like swimming: if you have not
tried it, it looks very difficult; it looks very dangerous too. And you
cannot believe how people can swim because you simply drown! But once you
have tried a little bit it comes easily; it is very natural.
- Meditation simply means getting out of this illusory
state -- of dreams, desires, past, future -- and just being in the moment
that surrounds you. Just to be utterly in the moment, with no thought, is
to be in reality. It takes a little effort to drop out of the illusions
because we have lived in those illusions for so long; it has become almost
habitual, a second nature. It also takes a little effort to get out of
those illusions because we have invested in them very much. They are our
hopes: it is through them that we go on living, prolonging. To drop them
means to drop the future, to drop all hopes; and we don't know how to live
in the present without hope.
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