Saturday, September 9, 2017

Osho quotes on Sufi , Osho quotes , Osho explain Sufism , what is sufism , Osho quotes , quotes on Sufi , Sufi quotes , quotes on rumi ,

Osho quotes on Sufi
  • The word 'sufi' comes from an Arabic word 'safa'. Safa means purity. Sufi means one who is pure in the heart.

  • Sufi is the Bhakta on the Mohammedan path; Bhakta is the Sufi on the Hindu path. There is no difference between a Bhakta and a Sufi.

  • Curiosity is not enough. You have to be ready. Sufis say that a master accepts you not because of your inquiry, he accepts you because of your preparation -- and that is a totally different thing.

  • Sufis are very careful. It is not easy to find a Sufi master; he may take months or sometimes years to find -- and perhaps the master is just living in front of your house. The Sufis wait for the right moment.

  • Nobody can come to the Sufi master unless somebody from his company introduces him, unless somebody takes the responsibility that the person is ready, somebody brings him, introduces him: "He is ready. He needs your grace."

  • The Sufi is rebellious because the Sufi has seen it. And naturally he will always find it difficult to explain it to people. That's why Sufis don't believe in explanations. If you go to a Sufi he starts giving you methods, not doctrines. That's why they are called the people of the path. They give you a method. They say, heart, opens your being, you will know. ' They will not give you a single doctrine, a single principle -- they have none. They have only methodology. It is very scientific. They give you the taste. It is hard, arduous work.

  • The Sufis were the true Mohammedans -- but Al-Hillaj Mansoor was murdered, and Sarmad was killed. Then Sufis had to go underground; there was no other way.

  • A Sufi Master has no teaching, he is his teaching. A Sufi Master does not philosophise about reality, he exposes his heart to the disciple. Even if he sometimes uses words, those words are only indicators -- just like arrows being used on milestones -- just indicators that you have to go on and on. As the disciple becomes more and more attuned with the Master then less and less words are needed. Then the presence of the master is enough.

  • A real Sufi has such presence that he does not ask for attention. The unreal Sufi can be immediately judged if he asks for attention.

  • Sufis say that your prayers should be in the middle of the night, when even your household people are fast asleep. Nobody should know that you pray. Your prayer will be just a whisper between you and the unknown; you should not be an exhibitionist.

  • A Sufi is just the opposite of a philosopher. A Sufi is one who is not concerned with words at all. A Sufi is one who is not interested in scriptures at all. A Sufi is one who is interested in going into existence itself. He does not want to bother about the word "beauty", he wants to experience beauty itself. He is not concerned about the word "water", he is thirsty and he wants to drink water. His interest is in drinking, his interest is existential.

  • Sufis talk about love, of paradise, of the garden of paradise. They think of God as the Beloved. They talk about wine; wine is their symbol. They talk about drunkenness; they are drunkards, drunkards of the divine. They abandon themselves in dance and song. They feast, they celebrate. That seems absolutely logical. Enough of the desert -- they have to balance it by an inner garden.

  • On the surface, from the outside, the Sufi seems to be dancing. But he is not dancing, because there is no dancer. It is pure dance. God has taken possession of him. The Sufi is drunk, intoxicated. His state is that of non-being. He is anchorless. The waves of the ocean toss and turn. First his inner being is stirred, great joy arises there; and then it starts spreading towards his body.

  • Once you understand the art of nonidentification, you have learned all that Sufis can teach you. Gurdjieff introduced Sufi essentials into the West. He was the man who brought to the West the secrets of the Sufis. His whole teaching depends on one word, and that is nonidentification. Don't get identified with anything because consciousness is always transcendental. It cannot be reduced to anything.

  • Sufis work with their hands -- carpetmaking, shoemaking, carpentry, or anything whatsoever, but with their hands. Hand and head are the two poles, and if your energy is moving through the hands, the head by and by subsides. And if for years, twelve years -- such a long time! -- you are simply working with the hands, you completely forget the head. There is no need of it. The head becomes nonfunctioning, and that is what is needed for a disciple: the head must be in a nonfunctioning state. Thinking should stop. The mind should become like a no-mind. Not filled with thoughts, dreams, ideas. Completely empty.


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